Ancestral Relations with the Land

If we are to heal the earth, we must also heal ourselves, individually and as communities. Moreover, the two are inter-connected. It’s all about relations — relations of mutual recognition and respect and mutual support and sustainability. It’s also about the daily practices of mutuality and responsible self-governance that support these relations.

 

Menzies_tweet_AncestorsBy Heather Menzies

As memories of giving the opening keynote at an International Conference on the Commons (IASC2015) start to fade, the lasting learning for me is twofold:

  • First, that we all have ancestral relations to the land; and,
  • second, that positioning ourselves to reclaim this, at first just in our imagination as a possible shift in perspective, is a critical step in reconnecting with the earth and the urgent task of transforming our economic and political relations with it, for mutual survival.

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Doing Development Differently

I recommend that Rachel Notley bring together not a blue-ribbon commission, but one with a green ribbon and a yellow, black, red and white one to represent the equal voice that will be given to Aboriginal understandings of ‘development’.

Commons. conf. KeynotesThe election of Rachel Notley at a time when depressed oil prices have pushed the ‘pause’ button on runaway resource development in Alberta. It offers a karma-like opportunity to re-think what ‘development’ means — especially for the people who’ve grown tired of the same old ways and voted for change. These ways, once summarized by the line that “What’s good for General Motors is good for America”, have long outlived their usefulness, while delivering less and less to fewer and fewer people.

The corporate good and corporate development are no longer synonymous with the common good. It’s time to reclaim the common good and re-define ‘development’ in terms that are answerable to it.

On May 26, I’ll be giving the opening keynote address to an international conference on the Commons in Edmonton, and have titled my talk: “Righting Relations with the Land and the Global Economy: Lessons from our Ancestors on the Commons.” Moreover, I will be paired with Grand Chief Steve Courtoreille, who will speak of how his ancestors related to the land in what is now Treaty 8 Territory in Alberta.

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Reclaiming Cities as Commons

8776773852_5884cb285bPeople working to reclaim cities as habitats, especially habitats that can sustain them with healthy food, water and transportation options, are in a sense reclaiming the commons. Certainly the commons offers a useful heritage to draw on, starting with the shift of perspective involved: seeing ourselves as inhabitants of local habitats, which cities are. The commons heritage also affirms seeing ourselves as implicated in shaping relations with and within this shared habitat, not waiting for politicians, bureaucrats or investors to respond to local needs and issues.

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People’s Climate: Di-vestment and Re-vestment

“The People’s Climate” Blog Series, Part 4

When the great Crash, ecologic or economic, comes, Heather Menzies’ brilliant critique will provide an understanding of why it came about, and a path towards a truly sustainable way for humanity to live on the planet.

– David Suzuki

By Heather Menzies, Author of Reclaiming the Commons for the Common Good

Heather with friends at her annual ladies gardening party.

Heather with her friends at her annual
ladies gardening party.

Divestment is part of the shift, but only the moving-away-from-the problem part. Moving toward the positive vision I outlined, of a society and global economy operating within the carrying capacity of the earth and its atmosphere, requires a partner line of action: what I call re-vestment.

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The Commons as a fable for our time – a fable with teeth. Part II

“The People’s Climate” Blog Series, Part 3

Without ties to the land is to be a broken person.

– Scottish proverb

By Heather Menzies, Author of Reclaiming the Commons for the Common Good

Heather Menzies

Heather Menzies stands before an uplands valley once used as pasture commons, just as the mist begins rolling down the hills.

As I continued to walk the land my people had walked and worked and with which they’d lived in common since before recorded time, bits from the academic research I’d done on the commons stood out. One is the phrase “a field in good heart.” At a utilitarian level, It means that the soil is fertile, having good structure for holding moisture and nutrients. But at another level, it means exactly what it implies as it links a farming field to a human heart: an intimacy of identification and connection.

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